Thursday, November 27, 2014

GIVING THANKS FOR BOTH / AND



Give thanks to him who made the heavens so skillfully. 
His faithful love endures forever.
Psalm 136:5

This one verse is loaded with poignancy!  It speaks of the transcendent One who made the vast expanse of the heavens, so vast it is beyond our comprehension.  He is the God who transcends our imagination far above our greatest capacities to fathom even the most superficial appreciation of his nature.  Yet we know from our own experience and the testimony to himself by which God reveals his nature in his Word:  "His faithful love endures forever."  The psalmist’s proclamation contrasts God’s transcendence with his immanence.  Though lofty above imagination, he is so personal, near, and intimate in his love for us.  It is a love that is pure, sacrificial, life-giving, and enduring in its faithfulness.  Is God only transcendent, sovereign and too distant for us to really know and to be known?  Or is God truly immanent, so immanent that he is really just an imagined reflection of our own understanding of our selves projected onto “god”?

The truth is conjunctive, both/and.  We find it in Scripture and summarized in the first two statements of the Apostle’s Creed:

1.     I believe in God, Almighty, creator of heaven and earth,
2.     And in Jesus Christ, His only Son, our Lord

The psalmist captures the both/and again in Psalm 8:1,3,4 – “O Lord, our Lord, how majestic is your name in all the earth . . . When I consider the heavens, the work of your fingers, the moon and stars which you have set in place, what is man that you are mindful of him, or the son of man that you care for him?

We are reminded of the conjunctive (both/and) of Jesus, both one hundred percent human and one hundred percent divine, transcendent with the Father and immanent now through the Holy Spirit, so far above and exalted, so close and immeasurably more loving than we could ask or imagine.

The psalmist in the lead psalm above (136:5) who speaks of the conjunctive of God’s transcendence and immanence, his remoteness and intimacy, strikes the only chord of our hearts that is possible calling us to “GIVE THANKS!” 

O Lord, our thanksgiving spills over in to praise.  You are both/and . . .
 We give thanks to you.  In all your unimaginable power and might,

you faithfully  love us with an everlasting love!  Amen

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