Showing posts with label Christlikeness. Show all posts
Showing posts with label Christlikeness. Show all posts

Saturday, August 8, 2015

WHAT TO DO ABOUT SIN

Bramwell & William Booth
There is a story about The Salvation Army’s founder, General William Booth.  His son, Bramwell, was passing by his father’s home very late one night and saw the light still on in the General’s bedroom with the General pacing back and forth.  He was advanced in age and somewhat frail. Bramwell inquired, “Father, what are you doing up so late?  Shouldn’t you be asleep by now.”  Booth’s response was something to the effect, “I can’t stop thinking about the peoples' sin.  What are they to do about their sin.”

General Booth was a realist.  Sin was a major issue for all people then as it is now.  In reality, the General and his Army would be steadfast in their teaching and preaching about sin and the need for a full salvation for all humanity.  Their mission did not just stop with getting people saved from the uttermost of sin, but helping them to go on to being saved to the uttermost of Christlikeness, holiness.

We don’t hear teaching and preaching about sin much anymore.  It’s rare, and holiness seems to be off the table as a topic as well.  There is no doubt that sin abounds.  We read it in the paper, see it portrayed in the media, and celebrate it with time spent watching it on Netficks and on the internet.  So many Christians remain burdened down by sin.  We find laudable a supposedly elite group of saints who remind us that there is something to the idea of holiness, but ignore God's offer of a full salvation, a complete work of grace.  Sadly it's true now. Neither sin nor holiness are topics to be raised in polite company. We don’t teach it nor preach it much.  How far we’ve drifted (fallen) away from what’s on God’s heart and mind, his desire for every believer.

John Wesley had something to say about sin.  In his 1763 sermon, On Sin In Believers, he says the following:

          There are in every person, even after he is justified, two contrary Principles, nature and grace, termed by St. Paul the flesh and the spirit.  Hence, although even babes in Christ are sanctified, yet it is only in part.  In a degree, according to the measure of their faith, they are spiritual; yet in degree they are carnal . . . they feel a will not wholly resigned to the will of God. They know they are in him; and yet find a heart ready to depart from
him, a proneness to evil in many instances, and a backwardness to that which
is good. . . and . . . Although we are renewed, cleansed, purified, sanctified the moment we truly believe in Christ, yet we are not then renewed, cleansed, purified altogether, but the flesh, the evil nature still remains (though subdued) and wars against the Spirit.

This word from Wesley likely disturbed his listeners.  It was not that they were a band of robbers or murders, but their small lies, deceits, gossip, dishonesty, fained concerns for others, their outward appearance of holiness and yet inward sin was being called for what it was, a remaining carnality, a residue of sinful habits of the heart.  This is a word we don’t like to hear today, but where is there not “a proneness to evil” and "a backwardness to that which is good,” if not in sins of commission, then in sins of omission?


Nevertheless, God does not will us to continue a life that leans readily into sin.  Where sin abounded, grace more abounded (Romans 5:20), and still does.  Our salvation can be a full one:  from the guilt and penalty of sin in the past to power over sin and to sanctification, purity of heart, holiness in the likeness of Our Lord.  Thanks be to God.

            May God himself, the God of peace, sanctify you through and through.
            May your whole spirit, soul, and body be kept blameless at the coming
            of our Lord Jesus Christ.  The one who calls you is faithful.  He will do it.
1 Thessalonians 5:23-34


Tuesday, August 4, 2015

BE THE REAL DEAL

BE THE REAL DEAL

Have you ever heard someone sum up the life of another by saying “He’s or she’s the real deal”?  In other words, the other person is not a fake.  They’re not phony.  They're a diamond, not just glass.  They're real gold, not just gold leaf. What you see on the outside is real on the inside.  It's especially impressive when it means that you are a real, altogether Christian, that you profoundly love the Lord your God with all your heart, mind, spirit and soul and that your love for God spills over into a profound love for others, even for people who are truly unlovable.

I have friends who are the real deal.  Inside and out, they are like Christ.  Christ lives in them.  They are humble like Christ.  The way they live and love is transparent. They shine. When you are with them, you see Jesus.  They are not just real Christians in outer form.  They are Christ-like in essence, in their nature and character.  When you are with them, you understand what holiness is and you see the impact of holiness on others with whom they keep company.

To speak of persons who walk in holiness, it helps to think of the essence of holiness and the forms it takes in relation to one another.  They are not the same.  Form always translates essence.  Form carries essence.  It communicates essence and makes it known.  We can well say that form incarnates essence as in John 1:14 -  “The Word became flesh, and we beheld its glory as the only son of the Father full of (essence) grace and truth.” The essence of holiness is God’s gift of his very self, the presence of God in the Christian’s life when in obedience he/she consecrates one’s self to God and is sanctified by God, Emmanuel, God with us and in us.  Its not just about image.  Its about God’s nature becoming one’s “innage”.  The essence of God, the Holy Spirit, fills and dwells in the form of ourselves, personally and intimately.  Form carries essence, but form can lose its essence, yet continue on as a hollow shell.  Some people and some churches are like that.

Essence is translated into form.  The relationship is always dynamic while the essence is always the same.  We see this in the words of Isaiah (54:2):  “Let out the curtains of your tent, don’t hold back.  But lengthen your cords and strengthen your stakes.”  This is to say, as a people with a calling, mission, and purpose, don’t be afraid to evolve, develop, grow, mature, prosper, change and expand in your capacity to love, in your role and function.  But, be sure to drive your stakes down into first things, first commandments and commitments, primary priorities.  In short, as form you may change, but in the words of Jesus, “Seek first the Kingdom of God and his righteousness." Or in other words found in 1 Peter 1:15-16, “But just as he has called you is holy, so be holy in all you do and just don’t act holy, for it is written 'Be holy, because I am holy.'" (Leviticus 11:45,46; 19:2; 20:7)  While you may change, mature, and be transformed, don’t lose the essence of Christ in you, the indwelling Holy Spirit.

Be the real deal not on the outside only, but especially on the inside.  In Christ you will hopefully change in form as Christ continues to shape the clay of your life into forms ever more functional and beautiful.  We call that spiritual formation and maturity.  The vessel made of clay is shaped for a purpose.  As beautiful as it may be, it is also shaped for service, to be filled with the Spirit and to be poured out, then filled and poured out again and again.  To be the real deal, seek to go beyond spiritual formation.  Whatever the form, be continually filled and poured out with the essence of God whose nature is pure, holy love.

Be the real deal . . . “Be Holy because I am holy.”
Leviticus 11:45,46
“Be filled with the Spirit”
Ephesians 5:18


Wednesday, April 2, 2014

HOLINESS OPENS UNIMAGINABLE OPPORTUNITIES

Sanctified Sanity is the title of a valuable, well written work by David Rightmire in which he presents the life and thought of Samuel Logan Brengle.  It’s well worth checking out on Amazon.  Brengle was an expositor of holiness.  Rightmire’s writing is helpful because holiness is a very misunderstood reality, yet available to every believer in Christ.  

In Heart Talks On Holiness, one of Brengle’s many books on the topic, he makes it very clear what holiness is not: 1) not necessarily a state in which there is perpetual, rapturous joy; 2) not a state of freedom from temptation; 3) not a state of freedom from infirmities; 4) not a state of freedom from affliction; 5) not a state in which there is no further development; and 6) not a state from which our faith cannot dissipate.

In Brengle’s teachings holiness suggest that holiness is a state of “conformity to the divine nature.”  He says in Heart Talks On Holiness, “God is love, and there is a sense in which a holy man can be said to be love.  He is like God, not in God’s natural perfection of power and wisdom and knowledge and omnipresence, but in patience, humility, self-control, purity of heart, and love.  As the drop out of the ocean is like the ocean, not in its bigness, but in its essence, so is the holy soul like God.  As the branch is like the vine, not in self-sufficiency, but in it nature, its sap, its fruitfulness, its beauty, so is he that is holy like God.”

 
For Brengle, holiness was simply to be like Christ.  This is made possible by faith, the daily process of growing in grace given by God, and encountering God as He cleanses our hearts and an fills us with His Holy Spirit.  

Brengle makes clear the outcomes of holiness: 1) a constancy of spirit; 2) perfect peace, peace with God, peace of God; 3) joy perfected even in the middle of sorrow, trials, and temptations; 4) Love made perfect as divine love planted in the heart. “It flames upward toward God and spreads abroad toward all men;” 5) the Bible becomes a new book as God speaks to the soul; 6) holiness gives us a shepherd’s spirit, one of courtesy, compassion, and unselfish devotion; 7) temptation is easily recognized and overcome; 8) divine courage possesses the heart, so "no fear."  I like the title of David Rightmire’s book because it suggests to me yet another outcome of holiness, our sanctified sanity.  Holiness makes sense in the context of increasing intimacy with God.

The Apostle Paul expresses the blessing of holiness in his letter to the Ephesians (3:16-19) as personally grasping the magnitude of God’s love in a way that surpasses just intellectual knowledge and is known intimately by the heart.  He says then that we may be “filled to the measure of the fullness of God.”  Then in verse 20 we see what is possible when we receive the fullness of God.  Paul says “Now unto Him who is able to do immeasurably more that we ask or imagine . . .” In other words, a life of holiness opens us up to unimaginable possibilities for service and living in Christ, something you won’t want to miss.

To be like Jesus!  This hope possesses me, 
In every thought and deed, this is my aim, my creed;
To be like Jesus! This hope possesses me, 
His Spirit helping me, Like Him I'll be.